Three Important Lessons I Learned From Mark Levin’s Rediscovering Americanism

By Alan W. Cohen

You are never too old to learn some  new tricks about understanding the Constitution, and Mark Levin just gave me a few pointers on how I can do just that with his new book, Rediscovering Americanism. I am not a longtime fan of Mr. Levin, but I am now. In fact, it was just about four months ago that I turned on my radio and listened to him make an argument that I made in my latest book,  Private Vows: The Case for Ending State Regulation of Marriage and Divorce. As you might expect from the title, my conclusion is that government interference in the family is not only unconstitutional, but it has been, especially for the past 50 years, completely destructive to the institution of marriage. Until I read his book, I could not understand why.  Now I know, thanks to Mark Levin.

As Mr. Levin has maintained, the Founders of our great nation believed in Natural Rights, and they considered those rights unalienable (or inalienable), meaning that they cannot be transferred or surrendered.  In the words of the Declaration of Independence, those rights are God-given. We are born with them and they remain with us until our demise. The Founders so believed in what John Locke and Aristotle called right-reason and Natural Law that they did not even consider the possibility that any government in America would interfere in the individual families of its inhabitants. After all, as Locke tells us, religious liberty was and is at the heart of the freedom the Founder fought, and died, to achieve, and the family was and is the heart of religious liberty. After the Revolution, the newborn Republic tossed out the Anglican Church, and with it state control of marriage and the family.  And, at least for the first 50 years of our nation, that was the rule, as the Supreme Court so admitted in 2015, that marriage in America began as a purely private affair. The Founders, with the Contracts Clause, made it part of the Constitution. Marriage is a private contract, and government interference would be prohibited. Yet, a little more than 100 years after the Declaration, couples could not get married or divorced without the permission of the state. And, if they were interracial, they might as well forget it. If they wanted to practice some other religion other than Protestantism, like Mormonism, and marry within its tenants, forget it. Catholic vows were irrelevant. The government was in charge.  Yet, for the vast majority of people, government interference in the family was minimal, if not infinitesimal. That all changed in the 1960s, when socialism began to overtake the religious right and wrestled control of government.

Now here are the three important lessons I learned from Mark Levin and his new book, Rediscovering Americanism:

  1. We are already a socialist nation. Political parties are useless descriptions.  In fact, with the exception of three in the Senate, and a few more in the House, there is little difference between Republicans and Democrats. That’s because, as Levin tells us, the Mainstream Media has taken charge of the Socialist (Progressive) Agenda. Politicians only care about their reelection, and they are too frightened of bad press to cross it. That fact became all the more clear with the election of Donald Trump. The media is hell bent on his destruction, even more so than that of his Republican predecessors.  As I stated in a prior blog, journalism is not dead. It was never alive. Fair and balanced is nothing more than a tagline to convince the viewer (or reader) of its truthfulness. Even Thomas Jefferson complained about the dark side of the free press, that newspapers were the voice of the wealthy, not of the People. Film buffs will recall Citizen Kane, where the protagonist declares that his newspaper would not report the news, but rather make the news. We see that now with RussiaGate. Many of the Main Stream Media (CNN, Washington Post, New York Times) have thrown off their false bravado to achieve their ultimate goal: what Levin calls a Silent Coup Timid Republicans in Washington acquiesce, cowering in a quiet corner. They know who the boss is and it’s not the People. I join in most of mid-America that have taken Levin’s advice, and have turned off the noise that is the media because we know that they are not looking out for our interests, only their own.
  2.  Socialism is evil  Therefore, we cannot compromise, for every compromise with the Progressives gives up territory that cannot be easily regained.  Just like their compatriots, the Bolsheviks, Progressives chose their name to convince the masses that they speak for the majority, knowing that the opposite is true. And just like the Bolsheviks, Progressives have largely succeeded in taking power. But, as Levin tells us, this is not a new plan, or even, as I had believed, a plan that came to pass in the 1960s. Rather, the counterrevolution in America has been mounting for more than 125 years. In fact, it has been there from the beginning, waiting in the darkness, seeking the right time to strike. When Benjamin Franklin emerged and told his public that we have a Republic if we can keep it, he knew of this darkness. All the Founders did. It was the same tyranny they had fought to overcome. It was not limited to a monarchy. Mob rule was just, if not more, dangerous. As Levin explains, the Founders rejected Rousseau in favor of Locke, unlike the French, whose revolt ended in mass murder and the emergence of a savior who promised order from the madness, Napoleon Bonaparte,  who would, in turn, lead his people to utter destruction. We saw the same with the likes of Hitler and Mussolini, and a slew of dictators of would be socialist countries, most recently Venezuela. For socialists, America’s exceptionalism has proved a more difficult quarry. The ride from freedom to tyranny has been gradual. Socialists understand that, given our stubborn individualism,  it is necessary, to steal our freedom little by little, generation by generation, relying on a left skewed educational system as Levin tells us is their Mein Kampf. For example, historians celebrate Theodore Roosevelt and Woodrow Wilson. Yet, as Levin teaches us, those leaders disavowed the Founders as historical creatures, that their time has passed, as had their beliefs in Natural Law and unalienable rights. The Bible teaches us about recognizing evil, and our character is built on how we overcome it. Mark Levin is our filter. He points out for his millions of listeners the sheer folly of compromising with socialists (or Statists) because any breach in the wall of freedom is a pathway to tyranny. Unfortunately, we are well on our way to that end. More than ever we must teach the virtues of capitalism and purge socialism from our midst.
  3. Property rights are just as important as liberty because it is our ability to acquire property and to control it that ensures our liberty. In a recent broadcast, Levin cited a laundry list of Socialist (a/k/a Democrat) politicians that have become super rich as a result of what our Founders described as public service. Bill Clinton was dirt poor as a governor. Now he is worth hundreds of millions, as is Al Gore, Bernie Sanders, and most recently Barrack Obama. Even liberal icon Maxine Waters, who claims to act for the poor, lives in a four million dollar estate in a 95 percent white and affluent neighborhood outside of her poverty-stricken district. She entered into politics, as many of her counterparts, not to serve, but to earn. These so called leaders demonstrate the folly of socialism. Marx and Engels said in their manifesto, each according to their needs, but who would decide those needs? A ruling elite of experts that, by the nature of the system, would be exempt from the scrutiny of the rest of the masses (see e.g., Bernie Sanders wife, Hillary Clinton, etc.). Levin tells us that our Founders  devised a system that divided economic power from political power because they knew that property rights kept tyranny outside that wall. That is why our Founders rejected government interference in the family, because historically, wealth is built on the stability of its shoulders. That is how Great Britain got to be great, by focusing on property rights and the right to inherit. Wealth is the ultimate incentive of capitalism, to not only provide for yourself in the here and now, but to provide for your offspring and their families as well. Socialism disdains wealth, and the destruction of family has been its long term goal, a goal that is within their grasp. As I explain in  Private Vows: The Case for Ending State Regulation of Marriage and Divorce,  as well as my 2015 book, America Solved: A New Family for the 21st Century, federal policy has been, for the past half century, to punish virtuous behavior and to reward bad behavior. Levin explains why. It’s all about control of the all powerful State that we must worship as a deity. Even billionaires, who built their fortunes on capitalism, now disavow it, because they fear the wrath of the so called Progressives, just as Republicans are terrified of the Main Stream Media. Destruction is just a step away, and the Progressives are watching, waiting, and ready to pounce on any indiscretion.

There is much more to learn from Mark Levin and Rediscovering Americanism. But these three lessons stand out for me personally. Every right minded, or as Aristotle said, right-reason minded, American needs to not only read this book, but to study it, and to preach its gospel to anyone who will listen. It is our duty as Americans to save our nation from the tyranny that is already inside our gates.

Alan W. Cohen retired after practicing family law for more than 25 years in St. Louis, Missouri.

Previous Blogs:

Another Teacher Rape of a Young Boy, Another Future Child Support Claim

RIP: Herma Hill Kay, Creator of No-Fault Divorce, Destroyer of Traditional Marriage

Simple Health Care Solution Pits Capitalism Against Socialism

Islamist Victory in Antisemitic Public Relations Battle Spells Doom for Freedom, Completes Conquest of Europe

Memo to Elite Media from Mid-America: We Don’t Care! So, Shut Up Already!

Three Important Lessons I Learned from Georgetown Professor Randy Barnett

Can Millennials Save Marriage in America? Studies Say Yes.

 

 

Another Teacher Rape of a Young Boy, Another Future Child Support Claim

By Alan W. Cohen

It seems like it happens every year. Some loco female teacher go gaga over a young boy, and is found out only when a child results. It happened again this week, when it was reported:

“Marissa A. Mowry, 25, was arrested by the Hillsborough County Sheriffs Office and taken to the county’s jail, Fox 13 reported.

Mowry reportedly started a sexual relationship with an 11-year-old boy in 2014 when she was 22, police said, adding that the relationship went on until the boy was 14.

In October 2014, Mowry gave birth to a child who is now 3, deputies said.

Mowry is facing sexual battery and sexual assault charges. The Hillsborough County Sheriffs Office Child Protective Division is also investigating the incident, WFLA added.”

Here’s the bad news for that boy. In just four years, he will be a legal adult, and that same rapist will likely go after him for child support and win. Yes, being the victim of a rape is no defense to child support. That was something that was decided in the family courts more than 25 years ago when a Wisconsin Court of Appeals found that a being raped as a minor was no defense to paternity, that the resulting child was the innocent one, and all children deserve to be supported. Period. All 50 states have adopted this principle, as has our federal government. All that matters is that the sperm hits the egg.

A more immoral statement has never been spoken. And that is what our nation has turned into, a land where right is wrong and wrong is right, where the Natural Law that Aristotle spoke of, is turned completely on its head. The Roman senator Cicero distinguished between the laws of nature and the law of man. The law of nature was moral and incorruptible, while the law of man changes with the wind, the will of the mob against the rights of the individual.

What we have in America, and have had for more than 150 years, is man made law trumping natural law. As I explain in my new book, Private Vows: The Case for Ending State Regulation of Marriage and Divorce, the Founders of our great nation believed in the Natural Law, that, as stated in the Declaration of Independence, “we were endowed by Our Creator with certain unalienable rights” including the Right to Parent and the Right to Marry, rights that are forever entwined in Religious Liberty. When our Supreme Court, beginning in 1833, turned away from individual liberty in favor of majority rule, it turned against Natural Law. As Locke once said, Natural Law is right reason, that is purely ethical. Our Founders agreed, finding that government had no authority under the Constitution to compel anyone to do anything when it came to how to raise their children.

In 1888, the Supreme Court rejected the Founders and adopted a bastardized version of English marriage law that was based on the canons of the Anglican Church, forcing all Americans to adhere to what was, in England, a voluntary choice. The government was thus free to compel individuals to adhere to its rules, one being that a husband must support his children or be subject to state determined punishment. In 1973, the Supreme Court ruled that children had no right to financial support from their fathers, but if a state required fathers to support their children, it could not discriminate based on marital status. The federal government pounced, and issued laws requiring all fathers to support their children until age 18, creating an immense bureaucracy that puts the IRS to shame, to enforce that edict.

So, for this now 14-year-old boy, who will be forever traumatized, the rape is not over. It will continue for the next 15 years thanks to the federal government and the Supreme Court.

Alan W. Cohen is retired after more than 25 years as an attorney practicing Family Law. He is also the author of America Solved: A New Family for the 21st Century, a scathing review of what he calls The Child Support System.

Recent Past Blogs:

RIP: Herma Hill Kay, Creator of No-Fault Divorce, Destroyer of Traditional Marriage

Simple Health Care Solution Pits Capitalism Against Socialism

America at a Crossroads: Embrace Freedom, or Accept Totalitarianism

Three Important Lessons I Learned from Georgetown Professor Randy Barnett

Can Millennials Save Marriage in America? Studies Say Yes.

 

RIP: Herma Hill Kay, Creator of No-Fault Divorce, Destroyer of Traditional Marriage

By Alan W. Cohen

There is one law that neither state legislatures, nor the United States Congress, can destroy. That is the Law of Unintended Consequences, the law that suggests that drastic changes in the status quo might sound good on paper, but in reality lead to disastrous results. So it was with no-fault divorce, and its matriarch, the late University of California-Berkeley law professor Herma Hill Kay, who died last week at the age of 82. Kay, who was three times married, felt that the patriarchal society had imprisoned in her marriage, and wished that all women could be freed to make their own choices. Kay’s problem was not that she was wrong, but that her solution was completely one-sided, creating an full scale war on men that would be the focal point of second wave feminism.

Sharon Presley explains that in a 2015 essay that all Kay and the second wave feminists did was exchange one patriarchy for another. “Libertarians fail to see how women—or men—can be free of domination when they are dominated by a coercive government. If one of the goals of feminism to achieve a society in which women are free to make their own decisions about their own lives independent of the coercive domination of men, we fail to see how a government currently dominated by men is an improvement, let alone feminist.” Presley cites a discussion paper of the Association of Libertarian Feminists that stated in 1975: “…turning to the government just changes the sort of oppression women face, not the fact. Instead of being overburdened as mothers or wives, we become overburdened as taxpayers since child-care workers, doctors, etc., have to be paid by someone unless they are to be enslaved also! Turning to the government to solve our problems just replaces oppression by patriarchs we know—father, husband, boss—with oppression by patriarchs we don’t know—the hordes of legislators and bureaucrats who are increasingly prying into every nook and cranny of our lives!”

As I explain in my new book, Private Vows: The Case for Ending State Regulation of Marriage and Divorce, state and federal coercion has no constitutional validity, but rather is based on the patriarchy of the Anglican Church, where a woman was property of her husband, and confined as the United States Supreme Court said in Bradwell v. State in 1873 to the role of wife and mother.  Religious freedom is forever intertwined in marriage and parenthood, and the state and federal adoption of the canons of a particular religion are directly counter to our Founding documents. Yet, for a century after, the price of confining women to their predetermined role bore squarely on men who, as modern day writers such as Camille Paglia have pointed out, were pushed to take on professions that could daily end their lives And, thanks to Kay, men continued to pay the price as all fifty states adopted her solution, one that permitted women freedom, but continued to place the financial burden of marriage and eventual divorce on both their husbands and their children. Further, as psychologist Barbara Whitehead pointed out in her iconic study, enshrined in her book, The Divorce Culture, women were the instigators of divorce 85 percent of the time, and their reasons had little to do with the actions of their husbands. Rather, women sought some form of nirvana that they called happiness, a place that Aristotle tells us exists only after a lifetime of achievement.

Instead of freedom, all that Kay achieved for women was weakening of both men and women. Permitting the easy escape from a contractual commitment without dire consequences greatly diminished the nature of the bond. Marriages morphed from a lifetime choice to a temporary one. Marriage is hard work. As a result of the no fault divorce, first women, and later men, decided that it is not really worth the effort, and pale in comparison to the emotional strength of their ancestors. Can you picture the spoiled snowflakes of today living in the harsh realities of the 19th Century?
They wouldn’t make it through a single day without folding. Life is not a fantasy. Chick flicks remain stalwart in their romantic belief that the wedding is the beginning rather than the end of the story of life happily ever after. Reality is far from it.

Camille Paglia puts it best when she writes, “women have lost the daylong companionship and solidarity they once enjoyed with other women when they ruled the private sphere. … An enlightened feminism, animated by a courageous code of personal responsibility, can only be built upon a wary alliance of strong women and strong men.”

From her pen to God’s ears.

Alan W. Cohen is retired after more than 25 years as a family law attorney. He is a  blogger and author. He is also the author of the 2015 book, America Solved: A New Family for the 21st Century.

Some of his recent blog posts:

America at a Crossroads: Embrace Freedom, or Accept Totalitarianism

Three Important Lessons I Learned from Georgetown Professor Randy Barnett

Climate Change Non-Deniers Need to Open Up Collective Brains to Capitalism

Can Millennials Save Marriage in America? Studies Say Yes.

Journalistic Ethics is a Myth, Just Like in Any Other Business; Long Live Journalism

Tomi Lahren Touches The Soul of the Libertarian on Abortion Question

 

Three Important Lessons I Learned from Georgetown Professor Randy Barnett

By Alan W. Cohen

The one thing I learned while I was in college was that scholars are pretty much set in their ways, and are rarely open to new ideas, especially if those new ideas challenge their entire way of thinking. At 57, I was pretty set in my ways. I had attended a top journalism and law school, had practiced in my field for more than 25 years, writing and teaching seminars. I thought I knew it all, or at least had a firm grasp. I had just published my book, America Solved, my attempt to reverse the destructive federal  child support policies of the past fifty years.

That was almost a year ago. I had been a converted Democrat, and time had transformed me into a Libertarian, with Reason Magazine as my bible. That is where I learned about Randy Barnett and his new book, Our Republican Constitution, and it was in that book that I learned the three important lessons that would lead me to my book, Private Vows: The Case for Ending State Regulation of Marriage and Divorce.

Lesson One: When in law school, I was taught that the source of fundamental rights was the Constitution. It made sense. We have First Amendment rights to free speech, etc. Yet, as are most Americans, I didn’t quite understand the source of those rights not specifically mentioned, especially the Right to Privacy. Practicing in family law, I relied on two of those rights not enumerated, the Right to Parent and the Right to Marry. I accepted those rights because the Supreme Court recognized them as fundamental, although I held on to the view of Mr. Justice Goldberg that those rights exist in the Ninth Amendment. Randy Barnett taught me, however, that the source of these rights lay not in the Constitution, but what was written in the Declaration of Independence. The People have inalienable rights. They transfer some authority to state government, where their elected servants administer their appointed duties for the public good. The People also transfer some to the federal government, i.e., the Constitution, to protect them from foreign intrusion. But since those rights are inalienable, the People lack the ability to transfer, or give up those rights, and thus any act of state or federal legislatures that violate those fundamental rights is void at is inception. Suddenly, it all made sense. The Bill of Rights does not confer rights. It defends them. Congress shall make no law …

Lesson Two:  Elections are based on majority rule, and it has been drilled into us that the view of that majority that should prevail.  We are constantly bombarded from the left and the right, each claiming that their view is correct because they represent the majority. What I learned from Randy Barnett, however, is it that the Constitution is not We the People as the majority, but We the People as a collection of  individuals. As an amateur historian, I recall the folly of the Kansas-Nebraska Act, based on a theory that one group of people could vote to enslave another.  The same question applies to those majority who would restrict the Right to Marry. In 2015, in Obergefell v. Hodges, the Supreme Court made a finding that marriage in America began as a purely private affair, and then evolved. My book,  Private Vows, answers the question of how that happened. But I could not have accomplished that goal without this lesson that I learned from Randy Barnett. Since We the People is a collection of individuals endowed with inalienable rights, and since one of those rights is the Right to Marry, the People could not transfer to their elected representatives the authority to restrict that right. Therefore, state regulation of marriage and divorce is unconstitutional, as are federal laws that impact the Right to Parent.

Lesson Three: Whether it be the current state action to void the Trump Travel Ban or during the Civil Rights Era, where George Wallace and his fellow segregationists so argued, the idea of State’s Rights always intrigued me. Yet, Randy Barnett taught me that State’s Rights is a fiction. States don’t have rights. The Tenth Amendment recognizes that the people did not give complete authority to the federal government. Elected state officials have authority, and that authority is limited to what is specifically conferred. For Private Vows,  Barnett made me fully appreciate that the Tenth Amendment is not a source of authority for what the Supreme Court as recently as 2013 declared, that domestic relations was traditionally left to the states to regulate. Barnett taught me that tradition is not a Constitutional argument. We have to look to our Founding Documents.  Rather, the Declaration of Independence instructs us that the People have the inalienable right to marry, to parent, and to the Pursuit of Happiness. States do not have the authority to regulate marriage and divorce because the Constitution gives the the People’s elected servants no such authority, and any act to interfere in purely private acts is void at its inception.

Thank you Randy Barnett for teaching this old dog a new trick, and I will be forever grateful. You have given me a greater appreciation of the wisdom of our Founders than I thought possible. My personal goal is to share what I learned from you, and to broadcast it for the better of the people of the United States of America.

Alan W. Cohen is a graduate of the University of Missouri-Columbia School of Journalism and the Washington University (St. Louis) School of Law. Now a full-time author and blogger, he practiced Family Law in the St. Louis area for more than 25 years. His books are available on Amazon.

Easter Message: Why Religion is Vital to Maintaining Our Liberty

By Alan W. Cohen

As American Christians near the Easter holiday, it is important to recognize the vital role of religion preserving our liberty. No, I am not talking about our Judeo-Christian heritage. I am talking about all religions.

Our sixth president, and last founding father, John Quincy Adams, once said that religion is nothing more than ethics, and ethics is how we choose to live our lives. Belief in a higher being means recognizing that there is something greater than ourselves, that we are not the center of the universe, a concept that seems lost in many in the younger generation. Religion provides us with the mirror that we truly require to look beyond our own immediate needs, to see our own behaviors, and how it might affect others. I for one am not a religious person, but I live my life by a a credo born of my Jewish faith. I believe that I live righteously, and do what is best for my family, my community and my country. I live everyday thinking how I might accomplish that goal, and my writings, especially my books America Solved, and my February 2017 publication of Private Vows, are my personal evidence of that enterprise. And it is the goal of this blog to better America by seeing it return to the liberty that we lost in the battle over slavery in America as I explained in my introductory post.

Religion teaches us that we must join together for the common good, but it is our personal behavior, our minute by minute interactions with others that is penultimate for freedom to operate. We must have empathy for the rights of others, rights guaranteed to us in the Declaration of Independence. Think about it. Wouldn’t it be nice if those leftist bots that protest the free speech of others on college campuses would grasp that concept? Perhaps, they need to go to church to learn about respect because they certainly hadn’t yet learned it, especially respect for those elders who choose to share their life experiences to better the younger generation.

And so, for my Christian brothers and sisters, enjoy your Easter holiday, and consider how you are working to preserve and protect the rights of others to do practice their faith in the freest nation in the history of the world.

Alan W. Cohen graduated from the University of Missouri-Columbia Journalism School and the Washington University (St. Louis) School of Law. He has retired after practicing family law in the St. Louis area for more than 25 years.

Can Millennials Save Marriage in America? Studies Say Yes.

By Alan W. Cohen

In my 25 years as a family law attorney, I witnessed an increasing parade of lost souls seeking happiness, never realizing, as Aristotle tells us, that happiness takes a lifetime to achieve. The Declaration of Independence guarantees the right to pursue happiness. It does not guarantee it.  As I explain in my book, America Solved, published in 2015, marriage is a learned skill, cultivated over generations, a skill that has been lost to the false promises of government that made them believe that it was the solution that all their ills, and that they would find solace in a compassionate court system that would bring them comfort and joy.

As I explain in my new book,  Private Vows , the court system was never intended to fix anything. It was intended to deter people, mostly men, from failing to meet their legal obligations, knowing that society was well suited to deter women from doing so. It is, and has been for almost two generations, ill-fitted and ill-suited for the times, becoming divorce factories, churning out sausage that, as H.L. Mencken said of legislation, no one of weak stomach should see be made. Family courts have become, as one lawyer-advertiser accurately describes, little fiefdoms, with judges, under the guise of judicial discretion, applying laws arbitrarily and punishing people capriciously, not to achieve some greater public policy of right and wrong, but to fit their personal whims, much to the distress of those litigants that find themselves in the cross hairs.

In a recent article from P.J.Media, provides some hope. It turns out that millennials are fed up with the status of the family unit as it has become today, and yearn for the stability of the past, the Leave it to Beaver world of stay-at-home moms and worker dads. While they agree that women should have a choice to enter the workforce, millennials crave the world where their children come home to a loving parent, not wailing away in some day care.  As I explain in America Solved, young men and women today are completely confused as to what they were supposed to do. Mind you, the post-war generation is a singular time in history. At our founding we were an agrarian society, where husbands and wives worked side by side, and their children were charged with helping out in any way they could. In the Gilded Age, women took on roles in sweat shops alongside their children to supplement the family income.  They knew that for their marriage to work, they must be all in.

As I explain in Private Vows, the Founders never intended for government to have a role in family matters. As the Supreme Court said in 2015, marriage began in America as a purely private affair, and then morphed into what we have today. The Founders intended for people to have the freedom to make their own life decisions without government interference that is both unconstitutional and unconscionable. Thus, those millennials that seek to restore the sanctity of what they see as traditional marriage, they must seek the wisdom of the Founders, and join to rid themselves of the tyranny of government interference in their inalienable right to the Pursuit of Happiness.

As I explain in America Solved,  government does not solve the problem; government is the problem. As I explain in Private Vows, everything the courts have said for the past 150 years about marital duties and rights is a blatant misinterpretation of what we call the common law. Nothing in the Constitution gives the state, and especially the federal government, the authority to force their views upon us when it comes to the family. Marriage under English law was a contract, and contracts are about voluntary action, and that is what our Founders prescribed.

Alan W. Cohen is a graduate of the University of Missouri-Columbia School of Journalism and the Washington University (St. Louis) School of Law. His books are available on Amazon.